| Catch
As Catch Can: Anissa Mack at Wave Hill
By
Dominique Nahas
In Pies
for a Passerby Anissa Mack put on a fifties homemaker's
dress and an apron, tied her blond hair up in a bun
and baked pie, leaving each one on the window sill
to cool. The kitchen's oven was located in a cozy
walk-in cottage in front of the main branch of The
Brooklyn Public Library. You could see Anissa Mack's
gift-giving in action and talk to her on weekends
in May and June of 2002. While you may not have been
lucky enough to make off with one of her pies, leaving
empty-handed, no one left the site empty-minded. If
you were charmed by Pies for a Passerby's
premise or were put-off by its lore you knew it instantly.
And you knew why. What became perhaps alarmingly clear
over time were the staggering range and numbers of
negative and positive projections of home, hearth
and “traditional values” this piece generated. Mack
relates that she was drained and exhilarated after
the project because of the large number of public
interactions over the course of Pie 's run.
Something
Borrowed, Something New the artist's summer
project responds to Wave Hill as a popular site for
summer wedding receptions. The current work shares
some of the aspects of Mack's earlier work yet it
is vastly different. What binds both projects together
is the impermanence as well as Mack's unique ability
to pinpoint a certain designator or signifier of shared
belief or concern by the public and to bring unexpected
responses out from it. In Something Borrowed,
Something New Mack is fascinated, with the very
subject of exchange between individuals. Another parallel
is the artist's speculations on the shared realities
of roles and role playing, and with the rules and
categories set up to promulgate, what Pierre Bourdieu
has identified as “the production of belief…[and an]
economy of symbolic goods.” [1]
Mack's new
work looks at the ideals and rituals embodied within
marriage celebrations. By focusing on the custom of
the bouquet toss and the belief of good fortune associated
with it, she attempts both to draw attention to diverse
responses attached to the culture of (not the nature
of) weddings. She points out “ …I'm not just giving
people an experience, I'm inviting viewers to produce
their own individual narratives. This project will
bring out the best in people and the worst in people…the
audience catch is the most important thing in Something
Borrowed, Something New … The action which goes
on within the project itself is the artwork, nothing
outside of it matters.” [2]
In this project
Mack delves into the bride's bouquet toss and the
inherent contradictions of this act meant as a joyful,
exhilarated gesture of good will and good luck on
the part of the bride the toss is also a sanctioning
act of authority. The toss is democratic and blind
yet it is also in some ways exclusionary and controlled.
Fraught with anxiety on the part of the catchers,
the toss is often dreaded by many participants. It
is a touchstone for conflicted feelings. Considered
harmless if not meaningless fun by some participants
the activity might on some level be considered dangerously
propitious by the very same celebrants.
Numerous wedding
ceremonies and receptions occur on the sumptuously
sited 28-acre grounds of Wave Hill every year. Mack
is intent on referring in some measure to the decorum
and charm of such activities that are usually high-end
catered affairs. She has no wish to parody or mock
the traditionalism of these events. Quite the contrary,
she wants her artwork to reflect on these real-life
situations and to give us an opportunity to observe
ourselves in light of such occasions, to ponder what
meaning we find in them and the feelings they bring
out. Keeping this in mind the artist has developed
a straightforward five-week routine.
Mack's performative
rules of engagement for Something Borrowed, Something
New are few, open-ended yet precise. Mack herself
will be the tosser on some days, and not on others.
This is in variance with her earlier pie-maker role
that demanded her daily attendance. Something
Borrowed, Something New allows the artist to
create a living tableau without being involved physically.
As Mack relates , relinquishing a certain type of
control, has allowed her greater distance and detachment
, which in turn has given her more creative insights
into her work.
A woman,
either the artist or a volunteer tosser , veiled and
attired in a white wedding dress will walk out of
Glyndor House's main entrance at 1:50 am. Participating
tossers will be drawn from Wave Hill staff and trained
by the artist. The bride will slowly walk down the
front steps, turn left, and proceed 220 feet down
a stone path. The performer will arrive at a pergola
platform that is twelve feet above the lower lawn
facing the Palisades. Turning east, her back to the
catchers below, the pretend-bride will toss the bouquet
with a backhand flip at 2pm. A new and different bouquet
arrangement will be tossed every day, to emphasize
the variety of wedding ceremonies, made expressly
for each toss by a local florist, in consultation
with the artist. All members of the public (men, women
and children) are invited to catch the bouquet. If
there are no catchers, the toss is still in effect.
The sighting of an unclaimed bouquet will generate
its own special meaning.
There
is nothing like catching the bridal bouquet--- and,
like catching a falling star, there's nothing to it
--- you just catch it, if you can. You can do this
only if you believe you can, and should. And must.
But what if it works out? What if it doesn't work
out ?
Anissa Mack looks at collective activities or actions
too-often taken for granted. She examines how our lives
and thoughts are fitted to the world, framed by often
unexpressed needs and desires. Her work's freshness
and pungency recalls anthropologist Victor Turner's
observation, “ One has the feeling that rituals are
magical, and that for some reason as yet unknown to
science they can communicate to people, not despite
their artificiality, but because and through their artificiality…
it's obvious from all this that I've been thinking about
the question of doubt, in an Augustinian sense, as the
basis of ritual . ” [3]
Dominique
Nahas is a critic and independent curator based in
New York.
Footnotes
[1]
Pierre Bourdieu, The Field of Cultural
Production (New York: Columbia University Press,
1993), pp 74-86.
[2] Anissa
Mack, interview with author, June 8, 2004.
[3] Victor
Turner, The Anthropology of Performance
(New York: PAJ Publications, 1986), p. 150.
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